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Was this an animal rights demonstration?

Yes
14%
 14%  [ 1 ]
No
85%
 85%  [ 6 ]

Total Votes : 7

 
 Forum index » Activists » Animal Rights Talk
What makes an AR demo?
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sunkanrags
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 What makes an AR demo?
People for the Ethical Treatment of Persons.

History - or at least some accounts - will say that there was an animal rights demonstration in Dublin, Republic of Ireland on this day.

http://www.indymedia.ie/article/85295

But - what makes an AR demonstration?

What characteristics of this demo mark it as one with something to do with animal rights?

Or maybe it is not an animal rights demonstration after all and the confusion continues.

Rags.
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PostPosted: Fri Nov 30, 2007 11:24 pm
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Dave_81
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To me, animal rights is the idea that animals are owed unconditional respect, not because of what they do, but rather simply because of what they are. It is about protecting animals in the integrity of their individuality.

PostPosted: Fri Nov 30, 2007 11:58 pm
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Ray P.
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No, this was not an Animal Rights demonstration. By any stretch. It was another em-"bare ass"-ment to us.

And very interesting site about Carol Adams. I will be reading the information there more thoroughly tomorrow.

Thank you, Sunkanrags. And thank you Dave for your statement. You are, of course, right on target with this reply.

PostPosted: Sat Dec 01, 2007 6:24 am
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panthera
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This says to me, "objectifying animals is equivalent to objectifying women. Since you wouldn't do one, why would you do the other?" The question of course is whether the campaign actually does objectify women, in which case the whole thing is absurd. A lot of art functions in exactly this way: presenting a provocative question, all the while being subject to the irony of undermining its own message.

The message I see is "those cuts of meat you're used to seeing as 'things to buy and do with as you will,' as pieces of property -- are actually parts of what used to be a living, sentient being. You have no business reducing that being into an object, to be bought and sold for your own purposes." I guess it might have been better to have both men and women, since there is such a strong history of women being treated this way. However, I think that's part of the whole message - we used to do this, but we've progressed beyond that point. So much so that now it's offensive to see. So now let's progress beyond this point, so that in the future, "cuts of meat" will be equally offensive to see."

Whether or not the campaign was an effective one is another question. I'm also not addressing the fact that Peta is not an animal rights organization. But I would classify this as an animal rights campaign.

Still, I recall an earlier discussion about this subject making me think twice, so maybe I need to be reminded of those points.
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PostPosted: Mon Dec 03, 2007 3:45 am
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panthera
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rethinking things: I have to admit that having a woman walking around in a teasing manner, using her sexuality to draw attention to the issue at hand, is offensive. Maybe I'm thinking more of the Pornography of Meat cover and the "person in cellophane-wrapped meat tray" images. I was missing the way the whole issue is being advertised. That invalidates the message, so change my vote to "not an AR campaign."
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PostPosted: Mon Dec 03, 2007 4:07 am
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sunkanrags
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One interesting - and unsettling - thing about this event was some of the media coverage. First, I heard by chance a radio interview by the woman who was the focus of the event. The interviewer asked why she felt she had to go to such lengths, especially on a cold November day in Ireland - but then he said, "but here I am interviewing you - I'm answering my own question". He certainly implied that, were there no nudity involved, there would be no/less coverage. Whether nudity from a male would have been enough is unclear.

Secondly, it struck me that Ireland is a Catholic country, albeit that processes of secularisation are having an effect. So, I checked the group's www and that seemed to imply that they do not get a great deal of TV coverage. Now, that could be explained by the visual media's sensitivities to showing nudity when children may be watching news bulletins etc. It is interesting, then, because PeTA pride themselves on being fairly good manipulators of the mass media (an unwise boast at the best of times). However, international sociological data suggests that the vast majority of modern-day citizens get their news primarily or only from TV news. In this circumstance, then, the event seems to fail by its own standards.

Finally - when I posed the Q about whether this could be regarded as AR or not, I was primarily thinking of the claims-making associated with the event. The claims-making, it seems to me, was almost exclusively new welfarist in character. I suppose the question is - would clothed demonstrators making rights violations claims be sufficient to transform this sort of event into something representing genuine animal rights rather than rhetorical animal rights?

Rags.
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PostPosted: Mon Dec 03, 2007 3:37 pm
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Dave_81
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sunkanrags wrote:
I suppose the question is - would clothed demonstrators making rights violations claims be sufficient to transform this sort of event into something representing genuine animal rights rather than rhetorical animal rights?


We would be saying go vegan this Christmas, rather than veganism is the baseline position for anyone who is serious about respecting animals. I think a condition for an animal rights demo should be that it does not marginalize veganism in any way. Why would the animal rights movement want to say go vegan this Christmas, when we really want people to go vegan for life? Everything we do should be focused on normalizing veganism.

Edit: the welfarist movement says that whether a group promotes welfarism is external to the group's character. That is obviously not our position, which is that whether a group promotes welfarism is internal to its character -- that if it promotes welfarism, then it is a welfarist (as opposed to a rights) group. I say this is to avoid the conclusion that PeTA's campaign can be animal rights if it promotes veganism as a baseline. Animal rights are a nonnegotiable baseline; they do not come in degrees; a group cannot be a bit rights and a bit welfare. We can see the point more clearly if we consider human rights. We would not say that although a group does not unequivocally oppose torture, it is in certain other respect a human rights group -- and we would not say that because human rights are a nonnegotiable baseline.

PostPosted: Mon Dec 03, 2007 5:19 pm
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justin jackrabbit
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While I admire PETA's drive for provocation, I think it's a shame that they have to resort to exploiting sexist imagery to convey a non-speciesiest message. Two wrongs just don't add up to a right. It's pretty clear that PETA is frustrated with the slow gains of conventional AR tactics. Provocative yes, but I would loathe to see the rest of the AR movement follow this example.

An AR demo fundamantally works to draw attention specifically to non-humans, not naked women. This is not an AR demonstration.

PostPosted: Mon Dec 03, 2007 10:56 pm
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panthera
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I still have to think more about rags' question about whether taking away the sexist part of it would make it valid, but I wanted to respond to this:

Dave_81 wrote:
Animal rights are a nonnegotiable baseline; they do not come in degrees; a group cannot be a bit rights and a bit welfare. We can see the point more clearly if we consider human rights. We would not say that although a group does not unequivocally oppose torture, it is in certain other respect a human rights group -- and we would not say that because human rights are a nonnegotiable baseline.


Of course a group that sometimes promotes welfarism cannot be called rights. I have no problem with that, at all. But I think a particular campaign can be considered on its own merits, at least in terms of judging whether or not it promotes animal rights. Consider a father who abuses his daughter, but also takes a second job to send her to a good school. I wouldn't say that he's a good parent, but I would say that his taking a second job to send her to a good school is a good parenting act.

Also, I distinguish between saying something promotes AR, on the one hand, and supporting it as an effective campaign. I don't think it's fair make one of the requirements be that it gets all the details right. If it says that eating animal products violates the rights of rights-bearers, and advocates veganism, then I'd say it's AR. It might not do it well, so I might not actively support it, but I'm not going to withhold the stamp of general approval based on that. In fact, in a case like this, the taint of the sponsoring group might completely undermine it. But I can't say that the character of the actor invalidates the act itself.
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PostPosted: Tue Dec 04, 2007 2:34 pm
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Dave_81
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panthera wrote:
Consider a father who abuses his daughter, but also takes a second job to send her to a good school. I wouldn't say that he's a good parent, but I would say that his taking a second job to send her to a good school is a good parenting act.


My point is that we would say that the abusive father was partly good -- that he made some good decisions, etc. -- only up to a point. There will come a point at which the father's terribleness so pollutes everything he does that it makes it difficult to say that he is partly good, at least without it sounding grotesque. So I would not wish to deny any empirical reports that he had done this or that good thing. I would, rather, question the sense of what I am being asked to understand. The sense in which a person can be partly good has no application in certain context -- contexts in which his terribleness pollutes everything else he does. But what could be more terrible, from an animal rights perspective, than a group that kills healthy animals that claims itself to be an animal rights group? Animal rights, the only viable form of opposition to animal exploitation, has been made compatible with animal killing. Opposition to animal use thereby collapses. Does not the fact that the group kills healthy animals so pollute everything else the group does that it makes a nonsense of trying to specify the good in it?

panthera wrote:
But I think a particular campaign can be considered on its own merits, at least in terms of judging whether or not it promotes animal rights.


So although the group wouldn't be animal rights, certain of its campaigns could be, as long as they satisfied certain requirements. The character of the campaign is only contingently related to the character of the group. I don't find that plausible. There is necessary relation between the character of the group and the character of its campaigns, because a group cannot violate animal rights in any respect without losing its animal rights status, for animal rights are a baseline. It is the fact that animal rights are a baseline that is the important point.

Moreover, it sounds very odd to say that a group that kills healthy animals can nevertheless run animal rights campaigns. That would seem to make sense only if you deny all connection between the group and its campaigns. You would have to say that the group is one thing, its campaigns quite another. That has to be wrong, if only because you cannot say that a campaign is animal rights without legitimizing the group in a certain way and to a certain extent.

panthera wrote:
Also, I distinguish between saying something promotes AR, on the one hand, and supporting it as an effective campaign. I don't think it's fair make one of the requirements be that it gets all the details right. If it says that eating animal products violates the rights of rights-bearers, and advocates veganism, then I'd say it's AR. It might not do it well, so I might not actively support it, but I'm not going to withhold the stamp of general approval based on that. .


You participate in the exploitative system merely by saying that new welfarists can run animal rights campaigns. You thereby give them your approval. The 'abolitionist' who claims that it's okay to work with welfarist groups as long as he rejects their welfarist campaigns is like the 'vegan' who claims that it's okay to order steak dinners as long as he eats only the garnish.

If welfarists withdrew their support for welfarism, for industry, for "humane" animal products and instead started to support abolition, then the exploitative system would be fatally weakened, for it exists only by virtue of the fact that people are prepared to participate in it. It thrives on participation. Why does the abolitionist approach concentrate on veganism? Answer: because demand -- participation -- is the source of oppression. Abolitionism is nonparticipation, noncooperation in animal exploitation. That means nonparticipation, noncooperation in anything that welfarist groups do, for the latter's participation in the exploitative system constitutes one half of it.

PostPosted: Tue Dec 04, 2007 5:21 pm
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panthera
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Dave_81 wrote:
You participate in the exploitative system merely by saying that new welfarists can run animal rights campaigns. You thereby give them your approval. The 'abolitionist' who claims that it's okay to work with welfarist groups as long as he rejects their welfarist campaigns is like the 'vegan' who claims that it's okay to order steak dinners as long as he eats only the garnish.
...
That means nonparticipation, noncooperation in anything that welfarist groups do, for the latter's participation in the exploitative system constitutes one half of it.


So I think what you're trying to stress, for me, is that first part. You're telling me that even if I don't actively support a campaign, as long as I say that it qualifies as an AR campaign, it's equivalent to supporting it?

The rest of what I've quoted above sounds fine to me. It's just that I haven't made a connection between admitting that a campaign's claims, taken in isolation, are good ones to make -- all the way over to working with the sponsoring organizations. Have I got that right, that you are saying they are equivalent? So it's not enough to be saying the right things at the moment, you have to be saying the right things all the time, or else none of your campaigns are AR.

I will cogitate on that for awhile. I guess it doesn't matter whether or not I'm just talking to others in the community, as opposed to speaking to the general public? Because I can see that approving of a group's particular campaign, to non-AR folks, will probably be construed to mean that I approve of their other campaigns. Like you've pointed out in the past, context can be important in what you choose to talk about!
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PostPosted: Wed Dec 05, 2007 12:35 pm
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